剧情简介
日出之食，小姐百千滋味。表象口腹之欲，小姐实则心智之养。美食纪录片《无饭不起早》，走遍全国，跨越南北，聚焦各地特色早餐，讲述市井街边的早餐故事，洞见方寸餐桌上的生活哲学。早餐，汇聚了无数的情感因素：历史、当下、故乡、远方。美味与坚守徜徉在油盐酱醋之中，情怀与思念凝聚在锅碗瓢盆之间。12月11日起每周三上午10:00爱奇艺全网独播。
小姐
日出之食，小姐百千滋味。表象口腹之欲，小姐实则心智之养。美食纪录片《无饭不起早》，走遍全国，跨越南北，聚焦各地特色早餐，讲述市井街边的早餐故事，洞见方寸餐桌上的生活哲学。早餐，汇聚了无数的情感因素：历史、当下、故乡、远方。美味与坚守徜徉在油盐酱醋之中，情怀与思念凝聚在锅碗瓢盆之间。12月11日起每周三上午10:00爱奇艺全网独播。
四季乐队
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
指人儿
回复 :21世纪第一个50年，人类没有迎来最终的繁荣与和平，反而陷入旷日持久的星际战争中。地外文明辛塔利入侵地球，无数人类的勇士前仆后继，战死沙场。时间来到2079年。为了最终摧毁外星入侵者，人类加紧对新式武器的开发。斯宾赛·奥哈蒙（加里·希尼斯 Gary Sinise 饰）是武器研发部门的工程师，他的研究取得突破，新式武器的诞生指日可待。而就在这关键时刻，斯宾塞的身份遭到质疑。政府怀疑他是辛塔利派来的间谍，其体内更藏有一颗威力强大的炸弹。他虽然不断辩解，但无济于事。眼看命悬一线，斯宾塞伺机逃亡。他一面躲避政府的追捕，一面要想方设法证明自己的清白。在这一过程中真相逐渐浮出水面，面对真相，斯宾塞本人也受到莫大震动……
回复 :住在曼谷唐人街，父母早年失踪的阿探（郭富城 饰），自幼渴望和好友风泽（廖启智 饰）一起投身警界，却因高度近视未能如愿，不甘心之下，他当起了私家侦探，却只能接一些鸡鸣狗盗的小案子，赚钱不多、口碑奇差，还时常入不敷出，要靠风泽接济。一天，阿探的朋友肥龙（成奎安 饰）委托他调查一个女人，声称自己正在被她追杀。好奇之下，阿探根据照片查出这个女子叫莫慧心，却在寻找相关知情人士时接连出现怪异事件：跟莫慧心有关的人相继死亡，而阿探总是第一个发现者，简直成了死神的化身。为此风泽百般奉劝阿探放弃追查，甚至不惜以两人多年友谊要挟，阿探却执意坚持。随着调查的进展，惊人的真相开始渐渐浮出水面……
