剧情简介
著名的恶作剧专家马克精心策划了一场恶作剧。原本一切都在计划之内，梨果谁知事到临头突然生变，梨果马克转眼间就变成了全境通缉的罪犯，背负着抢劫和谋杀两大罪名
梨果视频
著名的恶作剧专家马克精心策划了一场恶作剧。原本一切都在计划之内，梨果谁知事到临头突然生变，梨果马克转眼间就变成了全境通缉的罪犯，背负着抢劫和谋杀两大罪名
宇崎龙童
回复 :电影《一个人的城市》讲述了四个独自漂泊异乡的青年艺术家杨傲飞、刘潇、路子寒、周起航，怀揣梦想努力奋斗，却连连遭遇创作的瓶颈、感情的深渊、残酷的现实。在喧嚣的都市中渐渐迷失的他们，将如何以自己的方式获得内心的安宁和重拾希望的故事。
温金龙
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :东陵珍宝不翼而飞，蒋介石、阎锡山闻讯先后抵达北平。蒋介石连夜招见军政要员，朱绶光枪先告密受到蒋的赏识。蒋指令阎尽快审判盗墓元凶。孙殿英发现珍宝失踪，连夜审讯三姨太。为保护珍宝，那辛庭与截获珍宝的一伙蒙面道人遭遇，他被蒙上双眼押至深山。道长孙女沈作虹钟情于那，道人沈慧暗生醋意，借口不准带生人进山欲杀那辛庭，被沈晋修和作虹严词阻止。郭颂为救那辛庭，投靠朱绶光，蒋介石对郭颂护宝有功褒以爱国将领，提升朱绶光为北方军副总司令。命阎锡山组织军事法庭审判盗墓元凶。老奸巨滑的阎锡山为保存实力与蒋抗衡，故意拖延时间，提出必须捉住那辛庭方可开庭。孙殿英借此喘息机会，一面派人四处搜寻失踪珍宝和那辛庭，一面多方求情，上下行贿。那辛庭被押进一座神秘的山寨，为搞清真相，他绝食拒饮。作虹不顾山规道法，带那遍历山寨险要。沈慧杀那不成，又偷宝下山出卖，被为孙殿英盗宝有功的秦得禄跟踪。秦德禄发现了那和珍宝的下落。孙殿英发兵围山的秘令被三姨太得知，她密告郭颂上山援救那辛庭。心怀鬼胎的沈慧百般挑唆，道长沈九下令将那辛庭绑在剥皮柱上，刹时，那辛庭的生命危在旦夕。
