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连续发生夜归女子被先奸后杀的案件，片免忙得警方焦头烂额。警官正强奉命追查此案，片免而正强的记者女友玉欣为了专访，找来从事色情电话的小玲在餐厅见面，老板梅树敏也借机搭讪，之后神秘的杀人凶手顶上了小玲，甚至打电话恐吓要杀死她，小玲找来友人相陪，扔难逃被先奸后杀的厄运，此时警方更接到嚣张的凶手打来的电话，令警方手足无措。正强不懈的在研究案情的发展之时，凶手的魔掌已悄然伸向玉欣。
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连续发生夜归女子被先奸后杀的案件，片免忙得警方焦头烂额。警官正强奉命追查此案，片免而正强的记者女友玉欣为了专访，找来从事色情电话的小玲在餐厅见面，老板梅树敏也借机搭讪，之后神秘的杀人凶手顶上了小玲，甚至打电话恐吓要杀死她，小玲找来友人相陪，扔难逃被先奸后杀的厄运，此时警方更接到嚣张的凶手打来的电话，令警方手足无措。正强不懈的在研究案情的发展之时，凶手的魔掌已悄然伸向玉欣。
回复 :同志紀錄片大師托默賀曼Tomer Heymann跟拍當紅G片明星及伴遊Jonathan Agassi八年力作!即使因為國籍、宗教的關係而被認為是禁忌的工作,Jonathan仍成功地建立名聲,而且還擁有全球數百萬的粉絲。本片將一窺G片以及伴遊世界,甚至是G片明星與母子之間的獨特關係,同時也觸及G片明星尋求愛情和人生意義。
回复 :故事发生在清朝雍正年间，民间能人志士对雍正（江洋 饰）的暴政口诛笔伐，为了肃清这些反对的声音，雍正大兴文字狱，凡有忤逆者，皆满门抄斩。与此同时，雍正集结了一支护卫队，使用残酷的处刑器具血滴子，杀尽天下胆敢说出真话之人。谢天富（汪禹 饰）是护卫队中的一员，很快，他便发现，自己所杀之人，竟然皆是正义勇敢的有志之士，遂对雍正的真正意图产生了怀疑，之后，谢天富死于非命。同僚的死让马腾（陈观秦 饰）看清了事件的真相，他决心金盆洗手，连夜潜逃出京。之后，马腾来到了地处偏远的深山村庄之中，隐姓埋名，并娶了玉贞（刘午琪 饰）为妻，就当他以为平静的生活即将继续之时，雍正派出的杀手已经步步逼近。
君君
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
