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地区:台湾
  类型:古装
  时间:2025-07-19 04:20:20
剧情简介

草莓Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's "Staroye I Novoye".It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls.And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, "Staroye I Novoye", is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ).Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with "Staroye I Novoye". The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel "ARTE", natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests.And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress.

49次播放
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明星主演
朱文
嘉骏
安立奎伊格莱希亚斯
最新评论(741+)

嘻乐门

发表于7分钟前

回复 :艾丽西亚·维坎德宣布成立自己的制片公司Vikarious Productions,公司出品的首部作品名为《欣快》,找来伊娃·格林与夏洛特·兰普林合作,讲述一对关系疏远的姐妹一同踏上前途未知旅程的故事。本片是瑞典导演丽莎·朗塞斯的英文处女作,是她与艾丽西亚·维坎德的第三次合作。


林佳蓉

发表于3分钟前

回复 :2007年12月26日是中国人民的伟大领袖毛泽东主席诞辰114周年纪念日,这是中国人要永远记住的日子。没有毛主席领导的共产党,就没有新中国,没有新中国,就没有今天的幸福生活。在这个日子里,我怀着对伟大领袖的深厚感情观看了影片《毛泽东回韶山》,借此缅怀伟人。影片描述了领袖回乡省亲经历,表现了领袖实事求是的作风,当领袖听到基层干部虚报产量,不实事求是地回答问题时,语重心长地告诫他们一定要如实地对待生产,对待群众,对待自己。亲自纠正了韶山公社基层干部工作中的冒进思想。影片叙述了领袖为亲近乡亲们,为了更自由的走访群众,了解社会实情、乡亲们的真实生活,指示保卫部门减少当地公安干警,不惊动百姓乡亲,只带了少数几个贴身警卫,轻车简从来到故乡,体现了领袖朴实的工作风范。这部电影以毛泽东回乡扫墓,看望乡亲的平常生活为重心,描写了一生为人民谋幸福,念念不忘亿万农民的领袖的乡土深情,它给当今内心迷惘的现代人,带来了一种久违的精神力量,使人产生走近领袖、亲近领袖的审美共鸣。领袖宴请乡亲们的场面是整个剧情的高潮,非常感人,这个令人难忘的乡宴的场面,表现了当年物质尚不丰富的农村生活真实的情况。当十三阿婆将那双32年前为毛泽东做的青布鞋送到毛泽东手里的时候,乡亲思念领袖、爱护领袖的情感到达了最浓厚的瞬间,表现了领袖与老百姓同甘苦、共患难、艰苦创业的历史。领袖去看五阿婆时,当她问,岸英还好吧?领袖告诉她,岸英在朝鲜战场牺牲了。顿时她捶胸顿足地说:他是你的崽呀!你怎么能送他上战场呢?领袖说:别人的儿子是儿子,我毛泽东的儿子也不能搞特殊啊!这段剧情生动表现了领袖的博大胸怀。这是一部以小见大、见微知著的作品。它歌颂了领袖与人民的血肉关系,让现代人真切理解中国共产党的精神之髓,深刻体会到我们的党之所以能够取得胜利的根本所在。


陈怡川

发表于9分钟前

回复 :与Stefan Uher和Elo Havatta一样,Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》(1964)《尼绒月亮》(1965)和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).


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