2070年，校服传统能源因为核战争的爆发毁于一旦，校服世界变成一片废墟。此时，在莫斯科的地堡实验室内一种新能源应运而生。这种新能源是从人体内抽取能量供应给地球，以避免地壳运动引发灾难，代价则是每隔一段时间将会有一批年轻人被选中参加名为“死亡之舞”的比赛，淘汰者将付出生命，聚合自己的能量提供至地心。当又一场比赛开始之际，生活在城市底层的年轻人科斯特亚被带到了地堡的竞技场。他遇到了同为选手的安娜，并对她产生好感。而安娜的真实身份竟是地堡仪式祭司的女儿。为了保护女儿，祭司请求科斯特亚带走安娜。二人逃离之时，撞破新能源的真相，原来淘汰者的能量并未补充给地球，而是由地堡的委员们和获胜者吸取永保寿命。这对情侣能够幸存么，还是竞技场将“吞噬”他们的生命？一场大幕刚刚拉开。。。。。。
吕继宏
回复 :故事发生在第二次世界大战期间，为了躲避战火，坚强的母亲塞西拉（索菲娅·罗兰 Sophia Loren 饰）带着13岁的女儿罗塞塔（艾伦诺拉·布朗 Eleonora Brown 饰）离开了他们的故乡罗马，暂时来到地处偏远的小镇西赛罗定居。在这里，塞西拉结识了准备成为医生的小伙子米凯尔（让-保罗·贝尔蒙多 Jean Paul Belmondo 饰）。米凯尔是一个生性浪漫的男人，热爱文学，他教罗塞塔识字读诗，久而久之，罗塞塔爱上了他，可是很显然，米凯尔的目光始终锁定在塞西拉的身上。为了帮助塞西拉搞到食物填饱肚子，米凯尔来到了父亲的朋友家，哪知道在那里遇见了一个德国军官，德国军官强烈谴责米凯尔不上战场的行为，并且打算强行把他带走。
真情马克合唱团
回复 :Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's "Staroye I Novoye".It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls.And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, "Staroye I Novoye", is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ).Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with "Staroye I Novoye". The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel "ARTE", natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests.And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress.
龙喆一
回复 :1931年的柏林。一个介于分租房和黑社会之间的环境，妓院是艺术家的工作室，纳粹在街上大肆辱骂，巴贝尔斯堡则梦想着制作心理电影。生活在澎湃，社会在发酵，在腐蚀。只要还有工作，拥有德国研究博士学位的雅各布·法比安白天写广告文案，晚上就和斯蒂芬·拉布德一起频繁出入城市中比较荒诞的场所。他的朋友-后来承认自己在生活和职业的课题上失败了-在谈到共产主义和性的时候，是个有进取心的人，而法比安却依然清醒而疏离。他等待着体面的胜利，却没有真正相信它。他对柯内莉亚的爱是唯一让他质疑自己讽刺宿命论的东西。她成了他崩溃生活中的一缕希望。尽管与今天这个被人诟病的世界有很多相似之处，但要让埃里希·凯斯特纳深沉悲凉的自传体小说《法比安》-魏玛共和国最重要的小说之一-走出阴暗的生存环境是一个挑战。多米尼克·格拉夫出色地驾驭了这一挑战。他的风格是微妙的尖锐，冷血的轻快，却又安静忧郁。这部电影就像一个缓慢转动的迪斯科球，讲述了性行为和空冰箱之间的联系，以及幸福梦想的瓦解。
