小女孩欧吉蒂（又译：变态吉茜娜）因好奇而带着大肥猫走进座钟后的迷宫之门，变态在广阔的迷宫通道里追随着白衣小丑的影子，就此成为两个故事的旁观者。这两个故事一个关于世界知名的赛车受杰克?休，他汽车拉力赛中的死因成迷：另一个关于被派往444号工程传达停工命令的杉冈勉，身处大量失控机器人中的他是工程中唯一的人类，当他决定毁掉一切阻止工程的时候，上司却发来了可继续支持工程的命令……原名《Manie—Manie 迷宫物语》。是一部实验性质的动画作品，由《迷宫物语》、《狂奔的男人》、《工事中止命令》三个小故事组成，各部分风格迥然不同，情节也各自独立，因此作品整体谈不上完整的情节叙述，只以小女孩为视线贯穿鲜有对白的群片。片中的每个故事由不同的制作人员负责，因此从人物设定到表现手法及配乐都大相径庭。全间充斥着语言般的隐喻，超现实与写实的表现手法互相融合，使作品从始至终弥漫着一种迷离而诡异的氛围。此外，3个部分的映像效果都十分精美，对细节的把握也十分出色。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :威尔斯唯一一部公映的彩色电影，故事依旧奇情：澳门富商从秘书口中听到一个爱情传说，有人为了香灯有后愿意付钱找人与妻子上床。传说归传说，但澳门富商却要使这个不朽故事成真，找来美女珍．摩露，当正是自己妻子，要她找人轰烈地做爱做的事。乍听下来真是一场天方夜谭，但影片拍来感人至深，53岁的威尔斯与成熟的珍．摩露演出动人不已，最后一个镜头更被影迷形容是「魔术」，令影片入围柏林国际电影节竞逐最佳电影金熊奖。The only colour film by Welles publicly released is another showcase of the absurdity of human nature. A Macau millionaire is told a legend about someone who is willing to pay a huge sum for someone who would sleep with his wife in order to produce an heir. In an act to make the legend real and to immortalise it, the millionaire finds Jeanne Moreau to be his wife and starts to search for the man who would make love to her. A potent performance by Welles and Moreau makes the film purely magical; a Golden Berlin Bear nominee for Berlin International Film Festival.
回复 :石浩（崔源永饰）是名副其实的恋爱游戏高手，他遇到了纯情的女大学生彩英（金富伦饰）。石浩以为自己能够完全俘虏彩英，本是恋爱高手的他第一次受到对方的忽视。因为彩英是守身如玉的，就算石浩用上了自己的眼泪，都无法深切的打动彩英。石浩对此十分纳罕。其实彩英有一个男友善洙（李正雨饰），两人感情深厚。但他们只是名义上的男女朋友，欲望得不到满足的善洙在夜总会里认识了智燕（高多美饰），更从一夜情发展到满足对方性需求的伴侣。但善洙不知道，他只是智燕身边众多男人中的小小一员。错综复杂的恋爱关系，到底最后谁才是各人心中的真爱呢？
