2001年9月11日，少妇震惊世界且影响深远的“9·11事件”爆发。双子塔岿然垮塌，少妇似乎预示着一个黑暗时代的到来。在此之后，法国Studio Canal电影公司迅速做出反应，邀请了11名享誉海内外的导演和演员分别执导了每部时长为11分钟09秒01帧的短片，最终汇集成这部思想独特、尖锐深刻的短片集。在他们的镜头中，有的饱受战争、饥馑、灾害的人们感同身受发起了悼念；有的则或戏谑或愤怒或尖锐批判着美国的霸权主义；有的以寓言的形式解析着“圣战”的含义；有的则俯身聚焦小人物的生活琐事与喜怒哀乐。那改变世界的瞬间，震撼着每一个人的心…… 本片荣获2002年威尼斯电影节国际影评人费比西奖最佳短片奖（Ken Loach导演部分）以及联合国教科文组织大奖。
健辉
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
江玲
回复 :张坚庭父亲因迷信，禁张三十岁前结交异性。郑文雅本为死人化妆师，为交男友改习新娘化妆。本爱情喜剧片由陈友与张坚庭之二友电影公司制作，陈友自导自演，张坚庭自编自演，并撮合三代影星，1979年及1982年香港小姐冠军郑文雅及梁韵蕊、70年代红星胡锦及黄淑仪、60年代反派之王姜中平等合作。故事描述，美术设计师张坚庭家祖上风水怪异，男子三十岁前结婚，会被妻子克死，张父姜中平遂严禁张结交异性；但张以限期将届，急不及待觅对象。郑文雅与母胡锦同为死人化妆师，为交男友改习新娘化妆；张与郑遇上即过从渐密…
兰色花园乐队
回复 :一队动物保护组织者在不知情的情况下从一个绝密研究机构释放了一只基因工程猿，这只猿很快长到了巨大的体型，并在好莱坞开始了一场彻底的暴行。
