剧情简介
女主路易莎是一个不知名乐队的主唱，春暖男友也是乐队成员之一。日子不咸不淡地过着。某天路易莎多年未见的父亲突然来找她，春暖说自己得了胰腺癌，时日无多。路易莎起初以冷漠回应，但是往后的日子里，内心却很挂念父亲的病情，也烦闷于男友和乐队女乐手的暧昧关系。路易莎的状态日益消极，和其他乐队成员也开始疏离。父亲年轻时为了自由而忽视了家庭，令她一直耿耿于怀，但她父亲在她的生命里依然是非常重要的。她决定去父亲所在的小镇见父亲一面，父女的关系是否可以在这里得到修复？
2019春暖花开微杏论坛
女主路易莎是一个不知名乐队的主唱，春暖男友也是乐队成员之一。日子不咸不淡地过着。某天路易莎多年未见的父亲突然来找她，春暖说自己得了胰腺癌，时日无多。路易莎起初以冷漠回应，但是往后的日子里，内心却很挂念父亲的病情，也烦闷于男友和乐队女乐手的暧昧关系。路易莎的状态日益消极，和其他乐队成员也开始疏离。父亲年轻时为了自由而忽视了家庭，令她一直耿耿于怀，但她父亲在她的生命里依然是非常重要的。她决定去父亲所在的小镇见父亲一面，父女的关系是否可以在这里得到修复？
回复 :悲痛的凯伦从单方分手中解脱出来，闯入她前任的湖边小屋。 在那里，她与挑衅的年轻女子拉娜建立了复杂的关系。
松谷卓
回复 :赵均与娟娟是一对恩爱夫妻，而暗恋娟娟的浩明却以望远镜偷窥意淫.某夜，浩明潜入娟娟房中被赵均发现，赵均在殴打中受伤导致性能力丧失，无法满足娟娟，遂决定赴美就医，娟娟再度与浩明相遇，当晚，两人积压已久的欲火便在庭院中释放开来，之後，两人便沉浸在爱的欢L中 . 好景不长，赵均从美国返回，欲重拾夫妻生活，浩明不肯分手，司机小丁并以两人私情向娟娟勒索要钱，甚至以作爱苟合为交易的筹码，人和财都要，一连串悲剧接踵而至，一场爱与欲的纠葛，一步步走向毁灭悲剧.......
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
