何鹏（于荣光 饰）是一名年轻有为，个香港充满了正义感的警官。在一次卧底行动中，个香港他和同事杨正（陈展鹏 饰）一起执行任务，行动最终以成功破获犯罪分子的赃物告终，而面对价值连城的钻石，杨正鬼迷了心窍，将赃物藏了起来没有上报。何鹏在无意之中发现自己竟然身患绝症，时日无多。因为工作一直冷落了妻子的何鹏感到非常的愧疚，于是决定用余下的时间好好的陪伴妻子。杨正借此机会将私藏赃物的罪名栽赃到了何鹏的头上。为了证明自己的清白，何鹏不得不拖着病重的身体亲自上阵调查事件的真相。最终，何鹏终于揪住了杨正的小辫子，人赃俱获。
回复 :美国南北战争前夕，南方农场塔拉庄园的千金斯嘉丽（费雯·丽 Vivien Leigh 饰）爱上了另一个农场主的儿子艾希礼（莱斯利·霍华德 Leslie Howard 饰），遭到了拒绝，为了报复，她嫁给了自己不爱的男人，艾希礼妻子梅兰妮（奥利维娅·德哈维兰 Olivia de Havilland 饰）的弟弟查尔斯。战争期间，斯嘉丽成为寡妇，失去母亲，挑起生活的重担， 不再是当初的千金小姐；战争结束后，她又两度为人妻，嫁给了爱她多年的投机商人瑞德（克拉克·盖博 Clark Gable 饰）。然而，纵使经历了生活的艰苦，斯嘉丽对艾希礼的感情仍然没有改变。艾希礼妻子梅兰妮的去世，给了斯嘉丽一个机会，一边是深爱自己的丈夫瑞德，一边是心心念念多年的艾希礼？斯嘉丽会给自己怎样一个不一样的明天？
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
王闯
回复 :格利高里．拉托夫导演的一部家庭伦理片。故事描述一名家庭女教师在女主人去世后，与男主人一起照顾家中四个男孩的故事。剧情没有新意，大团圆结局不出所料。但是故事流畅，时间跨度大，由小见大反应了大萧条前后美国社会中产阶级的生活。影片唯一的亮点是英格丽．褒曼让人倾心的清新形象，她凭本片开始在美国影坛立足。苏珊．海沃德则饰演顽劣的大儿媳妇而崭露头角。
