剧情简介
千金小姐熊素素（井莉），美好因當飛機駕駛員的男友於飛行間失事喪命，美好拒絕接受真相而患上精神分裂症，卻又不肯醫治，醫生黎易非（楊帆），訛稱為她補習英文，實際上是心理治療。易非與素素日久生情的同時，查得飛機失事的內情，原來素素的男友竟是花心漢，與新歡的兄長在機倉發生爭執，致使飛機失事。素素知悉真相，決定把往事扔棄，病患不藥而癒。
美好的日子
千金小姐熊素素（井莉），美好因當飛機駕駛員的男友於飛行間失事喪命，美好拒絕接受真相而患上精神分裂症，卻又不肯醫治，醫生黎易非（楊帆），訛稱為她補習英文，實際上是心理治療。易非與素素日久生情的同時，查得飛機失事的內情，原來素素的男友竟是花心漢，與新歡的兄長在機倉發生爭執，致使飛機失事。素素知悉真相，決定把往事扔棄，病患不藥而癒。
回复 :劳拉（朱莉娅·罗伯茨 Julia Roberts 饰）从未想到过，自己的婚姻竟然是如此的令她感到痛苦，短短3年中，丈夫马丁（帕特里克·博金 Patrick Bergin 饰）的控制欲和独占欲早已经远远超过了正常的范畴，而他的狂躁和暴力让劳拉不得不屈服于丈夫的监视和掌控之下。在一次出海游玩的旅程中，劳拉纵身跃入了大海，熟知水性的她故意在平日里装出一副恐水的模样，就是为了这次出逃所作的准备。马丁以为不会游泳的劳拉已经葬身大海，而实际上，逃出生天的劳拉不仅在一个小镇上安了家，还结识了赖以信任的男子本（凯文·安德森 Kevin Anderson 饰）。正当劳拉的生活逐渐走上正轨之时，马丁在偶然中发现了劳拉未死的秘密，愤怒的他踏上了寻妻之路。
回复 :贾益生因考试作弊不能完成学业，只身来港后在大澳养鱼及并开设小鱼档谋生，终日怨天尤人。益生姨妈在国内买了从未见过世面的亚芝回大澳，亚芝晚上被益生变态淫虐，白天则躲在艇居，等候益生回家。送菜来艇居的青年奀仔，有一次看到亚芝全身赤裸，两人便情不自禁，此后经常趁益生离艇后幽会。一天，姨妈突然来探益生，因看到亚芝与奀仔一起而被两人错手勒死，尸沉大海。益生赌博时与人争执，误杀对方，逃回艇时看见亚芝与奀仔在艇板上缠绵，益生扑上去狂殴奀仔，但奀仔力气大，与亚芝合力将益生杀死了。两人知道法网难逃，于是潜往山巅，换上新郎新娘装束，携手跳下了悬崖。这部剧情3级片具有A片的所有特征，且有过之而无不及。里面有特写的口交镜头、做爱镜头，且无套。其动作之狂野、花样之繁多、感情之投入无不令人看得热血沸腾。片中的女主角李华月虽然长的不是很出众，但也是三级片市场小有名气的演员, 是香港三级女明星中唯一敢打真枪的人。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
