剧情简介
这部讲述幕后故事的伪纪录片充满了笑话和即兴表演，心蔚蓝搞笑女团Celeb Five为喜剧特辑的素材展开头脑风暴
我心蔚蓝
这部讲述幕后故事的伪纪录片充满了笑话和即兴表演，心蔚蓝搞笑女团Celeb Five为喜剧特辑的素材展开头脑风暴
梁家辉
回复 :铅黄电影。有点实验性的Cult片，《安娜迷宫》的导演又给大家带来感官盛宴。怪奇公寓妇女失踪，墙后房间通往童年，礼盒爬出帽子刺客，壁纸起伏欲望隧道；时空循环自我谋杀，白发初恋听诊凶案，糖果夹杂玻璃碎片，爆头画皮血流满屋……
回复 :清江一郎（三船敏郎 饰）是一名青年画家，某日，在写生的途中，一郎偶然遇见了名为西条美也子（李香兰 饰）的著名歌星，一郎帮了美也子一个忙，两人共乘一辆摩托车，结伴而行。令两人没有想到的是，这一幕竟然被一个八卦记者拍摄了下来，并且对此大做文章，内容粗鄙下流，完全是空穴来风。不实的新闻报道令一郎和美也子名誉受损，愤怒的两人决定将小报记者告上法庭。之后，一位名不见经传的小律师找到了一郎，声称自己愿意免费为他们辩护。律师的女儿患有肺结核病，急需钱来治病，无奈之中，律师接受了被告方的贿赂，在法庭上倒打一耙，一郎和美也子瞬间陷入了不利的地位之中。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
