当红艺人喻紫凝因为整容风波引发一连串危机,网址女儿姗姗失踪,网址经过千难万险的追踪,数年前喻紫凝和当时知名艺人林美佳的恩恩怨怨也逐渐浮出水面,最终,仇恨只能带来毁灭,宽恕让生命重生。
当红艺人喻紫凝因为整容风波引发一连串危机,网址女儿姗姗失踪,网址经过千难万险的追踪,数年前喻紫凝和当时知名艺人林美佳的恩恩怨怨也逐渐浮出水面,最终,仇恨只能带来毁灭,宽恕让生命重生。
回复 :13岁的伊莲娜来自一个传统的家eee。有一天她发现父亲居然有另一个家庭,还有一个和自己同龄的女儿,她的名字也叫伊莲娜。两个女孩成了好朋友,伊莲娜反复探讨父亲在秘密跟谎言的游戏中过着的双面人生。
回复 :家驹(黄家驹 饰)、自强(黄家强 饰)、世荣(叶世荣 饰)以及贯中(黄贯中 饰)四个年青人自组乐队,醉心于音乐,但他们每个人都有自己的梦想。世荣深爱女友马莉(王菲 饰),但身为医学教授的未来岳父加能却不赞同他从事音乐,加能固执的令晕血的世荣进入医科学习;梦想成为警察的贯中因身体素质不过关,全靠诚意打动了警方考官,得以从不起眼的交通督导员做起;家驹一家希望移民美国开餐馆,为了这个目标,全家展开赚钱比赛,家驹身兼数职,一刻不得闲;初入职场的自强豪情万丈,自信能够凭借努力成为第一流的经纪人。四个年青人为了理想打拼,一路经历诸多坎坷欺骗,他们的梦想能否成真?
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich